श्रीभगवानुवाच
मय्यासक्तमनाः पार्थ योगं युञ्जन्मदाश्रयः
असंशयं समग्रं मां यथा ज्ञास्यसि तच्छृणु
മയ്യാസക്തമനാഃ പാര്‍ഥ യോഗം യുഞ്ജന്മദാശ്രയഃ
അസംശയം സമഗ്രം മാം യഥാ ജ്ഞാസ്യസി തച്ഛൃണു
śrībhagavānuvāca
mayyāsaktamanāḥ pārtha yogaṃ yuñjanmadāśrayaḥ
asaṃśayaṃ samagraṃ māṃ yathā jñāsyasi tacchṛṇu
Malayalam Translation
ശ്രീ ഭഗവാന്‍ പറഞ്ഞു: ഹേ പാര്‍ത്ഥ, എന്നില്‍ ആസക്തചിത്തനായി എന്നെ ആശ്രയിച്ച് യോഗം അഭ്യസിച്ച് എങ്ങിനെ എന്നെ നിസ്സംശയമായും പൂര്‍ണമായും നീ അറിയുമോ ആ വിധം കേട്ടുകൊള്ളുക.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
He who wishes to attain some result or reward performs the ritual known as Agnihotra or does charity? sinks wells? builds hospitals? resting places? etc.? with Sakama Bhavana (with an inner profit motive) and attains them. But the Yogi on the contrary practises Yoga with a steadfast mind and takes refuge in the Lord alone? with the mind wholly fixed on Him? on His lofty attributes such as omnipotence? omniscience? omnipresence? infinite love? beauty? grace? strength? mercy? inexhaustible wealth? ineffable splendour? pristine glory and purity.The servant of a king? though he constantly serves the king? has not got his mind fixed on him. The mind is ever fixed on his wife and children. Unlike the servant? fix your mind on Me? (the allpervading One)? and take refuge in Me alone. Practise control of the mind in accordance with the instructions given in chapter VI. Then you will know Me and My infinite attributes in full.If you sing the glory and the attributes of the Lord? you will develop love for Him and then your mind will be fixed on Him. Intense love for the Lord is real devotion. You must get full knowledge of the Self without any doubt.He who has taken refuge in the Lord? and he who is trying to fix or has fixed his mind on the Lord cannot bear the separation from the Lord even for a second.
ज्ञानं तेऽहं सविज्ञानमिदं वक्ष्याम्यशेषतः
यज्ज्ञात्वा नेह भूयोऽन्यज्ज्ञातव्यमवशिष्यते
ജ്ഞാനം തേഽഹം സവിജ്ഞാനമിദം വക്ഷ്യാമ്യശേഷതഃ
യജ്ജ്ഞാത്വാ നേഹ ഭൂയോഽന്യജ്ജ്ഞാതവ്യമവശിഷ്യതേ
jñānaṃ te.ahaṃ savijñānamidaṃ vakṣyāmyaśeṣataḥ
yajjñātvā neha bhūyo.anyajjñātavyamavaśiṣyate
Malayalam Translation
യാതോന്നറിഞ്ഞാല്‍ പിന്നെ അറിയേണ്ടതായി മറ്റൊന്നും ഈ ലോകത്തില്‍ അവശേഷിക്കയില്ലയോ ആ ജ്ഞാനം വിജ്ഞാനത്തോടുകൂടി ഞാന്‍ പൂര്‍ണമായി നിനക്കിതാ ഉപദേശിക്കാന്‍ പോകുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Jnanam is Paroksha Jnanam or indirect knowledge of Brahman obtained through the study of the Upanishads. Vijnanam is Visesha Jnanam? i.e.? Aparoksha Jnanam obtained through direct Selfrealisation (intuitional wisdom).In this verse the Lord praises knowledge in order to make Arjuna follow His instruction closely with rapt attention? faith and interest. The Lord says I shall teach thee in full. You will attain to omniscience or perfect knowledge of the Self? after knowing which nothing more remains to be known here. If anyone attains the knowledge of the Self? he will know everything. That is the reason why Saunaka? the great householder? approacehd Angirasa respectfully and asked What is that? O Lord? which being known all this becomes known (Cf.XIII.11)
मनुष्याणां सहस्रेषु कश्चिद्यतति सिद्धये
यततामपि सिद्धानां कश्चिन्मां वेत्ति तत्त्वतः
മനുഷ്യാണാം സഹസ്രേഷു കശ്ചിദ്യതതി സിദ്ധയേ
യതതാമപി സിദ്ധാനാം കശ്ചിന്മാം വേത്തി തത്ത്വതഃ
manuṣyāṇāṃ sahasreṣu kaścidyatati siddhaye
yatatāmapi siddhānāṃ kaścinmāṃ vetti tattvataḥ
Malayalam Translation
അനേകായിരം മനുഷ്യരില്‍ ഒരാള്‍ മാത്രമേ ജ്ഞാനസിദ്ധിക്കായി യത്നിക്കുന്നുള്ളൂ. യത്നിക്കുന്നവരില്‍ത്തന്നെ ആരെങ്കിലും ഒരാള്‍ മാത്രമേ എന്നെ ഉള്ളവണ്ണം അറിയുന്നുള്ളൂ.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Mark how difficult it is to attain to the knowledge of the Self or to how Brahman in essence. Siddhanam literally means those who have attained to perfection (the perfected ones) but here it means only those who strive to attain perfection.Those who purchase diamonds? rubies or pearls are few. Those who study the postgraduate course are few. Even so those who attempt for Selfrealisation and who actually know the Truth in essence are few only. The liberated ones (Jivanmuktas) are rare. Real Sadhakas are also rare. The,knowledge of the Self bestows incalculable fruits on man? viz.? immortality? eternal bliss? perennial joy and everlasting peace. It is very difficult to attain to this knowledge of the Self. But a good and earnest spiritual aspirant (Sadhaka) who is endowed with a strong determination and iron resolve? and who is eipped with the four means to salvation can easily obtain the knowledge of the Self.
भूमिरापोऽनलो वायुः खं मनो बुद्धिरेव च
अहंकार इतीयं मे भिन्ना प्रकृतिरष्टधा
ഭൂമിരാപോഽനലോ വായുഃ ഖം മനോ ബുദ്ധിരേവ ച
അഹംകാര ഇതീയം മേ ഭിന്നാ പ്രകൃതിരഷ്ടധാ
bhūmirāpo.analo vāyuḥ khaṃ mano buddhireva ca
ahaṃkāra itīyaṃ me bhinnā prakṛtiraṣṭadhā
Malayalam Translation
ഭൂമി, ജലം, അഗ്നി, വായു, ആകാശം, മനസ്സ്, ബുദ്ധി, അഹങ്കാരം എന്നിങ്ങനെ എന്റെ പ്രകൃതി എട്ടായി വേര്‍തിരിഞ്ഞിരിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
This eightfold Nature constitutes the inferior Nature or Apara Prakriti. The five gross elements are formed out of the Tanmatras or rootelements through the process of Pancikarana or fivefold mixing. Tanmatras are the subtle rootelements. In this verse? earth? water? etc.? represent the subtle or rudimentary elements out of which the five gross elements are formed.Mind stands here for its cause Ahamkara intellect for its cause the Mahat Ahamkara for the Avyaktam or the unmanifested (MulaPrakriti) united with Avidya which is conjoined with all kinds of Vasanas or latent tendencies. As Ahamkara (Iness) is the cause for all the actions of every individual and as Ahamkara is the most vital principle in man on which all the other Tattvas or principles depend? the Avyaktam combined with the Ahamkara is itself called here Ahamkara? just as food which is mixed with poison is itself called poison.
अपरेयमितस्त्वन्यां प्रकृतिं विद्धि मे पराम्
जीवभूतां महाबाहो ययेदं धार्यते जगत्
അപരേയമിതസ്ത്വന്യാം പ്രകൃതിം വിദ്ധി മേ പരാം
ജീവഭൂതാം മഹാബാഹോ യയേദം ധാര്യതേ ജഗത്
apareyamitastvanyāṃ prakṛtiṃ viddhi me parām
jīvabhūtāṃ mahābāho yayedaṃ dhāryate jagat
Malayalam Translation
മഹാബാഹോ, ഇപ്പറഞ്ഞത്‌ അപരാപ്രകൃതിയാണ്. എന്നാല്‍ ഇതില്‍നിന്നു ഭിന്നവും ഈ ജഗത്തിനെ ധരിക്കുന്നതും ജീവസ്വരൂപവുമായ എന്റെ പരാപ്രകൃതിയെയും നീ അറിയുക.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
The eightfold Nature described in the previous verse is the inferior Nature. It constitutes the Kshetra or the field or matter. It is impure. It generates evil and causes bondage. But the superior Nature is pure. It is My very Self? Kshetrajna (knower of the field or Spirit) by which life is sustained? and that which enters within the whole world and upholds it. It is the very lifeelement or the principle of Selfconsciousness? by which this universe is sustained.
एतद्योनीनि भूतानि सर्वाणीत्युपधारय
अहं कृत्स्नस्य जगतः प्रभवः प्रलयस्तथा
ഏതദ്യോനീനി ഭൂതാനി സര്‍വ്വാണീത്യുപധാരയ
അഹം കൃത്സ്നസ്യ ജഗതഃ പ്രഭവഃ പ്രലയസ്തഥാ
etadyonīni bhūtāni sarvāṇītyupadhāraya
ahaṃ kṛtsnasya jagataḥ prabhavaḥ pralayastathā
Malayalam Translation
എല്ലാ ഭൂതങ്ങളും ഇവയില്‍നിന്നുണ്ടാകുന്നവയാണ് എന്ന് ധരിക്കുക. അങ്ങിനെ ഞാന്‍ ലോകത്തിന്റെ മുഴുവന്‍ ഉത്ഭവസ്ഥാനവും നാശകാരണവുമാണ്.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
These two Natures? the inferior and the superior? are the womb of all beings. As I am the source of these two Prakritis or Natures also? I am the cause of this universe. The whole universe originates from Me and dissolves in Me.In the Brahma Sutras (chapter 1? section 1? aphorism 2) it is said? Janmadyasya yatah meaning that Brahman is that omniscient and omnipotent cause from which proceed the origin? subsistence and dissolution of this world.Just as the mind is the material cause and also the seer (Drashta) for the objects seen in a dream? so also Isvara is the material cause of this world (UpadanaKarana) and also the seer (Drashta). He is also the efficient or the instrumental cause (NimittaKarana). (Cf.XIV.3)
मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय
मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव
മത്തഃ പരതരം നാന്യത്കിഞ്ചിദസ്തി ധനഞ്ജയ
മയി സര്‍വ്വമിദം പ്രോതം സൂത്രേ മണിഗണാ ഇവ
mattaḥ parataraṃ nānyatkiñcidasti dhanañjaya
mayi sarvamidaṃ protaṃ sūtre maṇigaṇā iva
Malayalam Translation
ഹേ ധനഞ്ജയാ, എന്നില്‍ നിന്ന് അന്യമായി ഒന്നും ഇല്ല. ഇതെല്ലാം ചരടില്‍ രത്നങ്ങളെന്നപോലെ എന്നില്‍ കോര്‍ക്കപ്പെട്ടിരിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
There is no other cause of the universe but Me. I alone am the the cause of the universe. This illustration of gems and thread illustrates only the idea that all beings and the whole world are threaded on the Lord. The thread is not the cause of the gems. As Brahman is all in all there is nothing whatever higher than It.
रसोऽहमप्सु कौन्तेय प्रभास्मि शशिसूर्ययोः
प्रणवः सर्ववेदेषु शब्दः खे पौरुषं नृषु
രസോഽഹമപ്സു കൌന്തേയ പ്രഭാസ്മി ശശിസൂര്യയോഃ
പ്രണവഃ സര്‍വ്വവേദേഷു ശബ്ദഃ ഖേ പൌരുഷം നൃഷു
raso.ahamapsu kaunteya prabhāsmi śaśisūryayoḥ
praṇavaḥ sarvavedeṣu śabdaḥ khe pauruṣaṃ nṛṣu
Malayalam Translation
ഹേ കൌന്തേയ, ഞാന്‍ ജലത്തിലെ രസമാകുന്നു. ചന്ദ്രസൂര്യന്‍മാരിലെ ശോഭയാകുന്നു. വേദമന്ത്രങ്ങളില്‍ പ്രണവമാകുന്നു. ആകാശത്തിലെ ശബ്ദമാകുന്നു. മനുഷ്യരിലെ പൗരുഷവുമാകുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
In Me all beings and the whole world are woven as a cloth in the warp. In Me as sapidity the water is woven in Me as light? the sun and the moon are woven in Me as the sacred syllable Om all the Vedas are woven in Me as virility all men are woven.The manifestations of the Lord are described in the verses 8? 9? 10 and 11. (Cf.XV.12)
पुण्यो गन्धः पृथिव्यां च तेजश्चास्मि विभावसौ
जीवनं सर्वभूतेषु तपश्चास्मि तपस्विषु
പുണ്യോ ഗന്ധഃ പൃഥിവ്യാം ച തേജശ്ചാസ്മി വിഭാവസൌ
ജീവനം സര്‍വ്വഭൂതേഷു തപശ്ചാസ്മി തപസ്വിഷു
puṇyo gandhaḥ pṛthivyāṃ ca tejaścāsmi vibhāvasau
jīvanaṃ sarvabhūteṣu tapaścāsmi tapasviṣu
Malayalam Translation
ഭൂമിയിലെ പുണ്യമായ ഗന്ധവും അഗ്നിയിലെ തേജസും ഞാനാണ്. എല്ലാ ജീവികളിലെയും ജീവശക്തിയും തപസ്വികളിലെ തപസ്സും ഞാന്‍ തന്നെ ആകുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
In Me as odour in the earth woven in Me as brilliance is the fire woven in Me as life all beings are woven in Me as austerity all ascetics are woven. I am the support (Adhishthanam or Asraya) for everything.I am the power or Sakti which helps the ascetics to control the mind and the senses.Krishna says? I am the agreeable odour. If Arjuna had asked Him? Then who is the disagreeable odour? He would have replied? It is also I.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 10
Verified original
बीजं मां सर्वभूतानां विद्धि पार्थ सनातनम्
बुद्धिर्बुद्धिमतामस्मि तेजस्तेजस्विनामहम्
ബീജം മാം സര്‍വ്വഭൂതാനാം വിദ്ധി പാര്‍ഥ സനാതനം
ബുദ്ധിര്‍ബുദ്ധിമതാമസ്മി തേജസ്തേജസ്വിനാമഹം
bījaṃ māṃ sarvabhūtānāṃ viddhi pārtha sanātanam
buddhirbuddhimatāmasmi tejastejasvināmaham
Malayalam Translation
ഹേ പാര്‍ത്ഥ, എല്ലാ ഭൂതങ്ങളുടെയും ശാശ്വതമായ ബീജമായി എന്നെ അറിയുക. ബുദ്ധിമാന്‍മാരുടെ ബുദ്ധി ഞാനാണ്. തേജസ്വികളുടെ തേജസ്സും ഞാനാകുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Seed means cause.Tejas also means heroism or bravery.Had Arjuna asked? Who is the seed for Thee? the Lord would have replied? There is no seed for Me. There is no cause for Me. I am the source of everything. I am the causeless Cause. I am the primeval Being.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 11
Verified original
बलं बलवतां चाहं कामरागविवर्जितम्
धर्माविरुद्धो भूतेषु कामोऽस्मि भरतर्षभ
ബലം ബലവതാം ചാഹം കാമരാഗവിവര്‍ജിതം
ധര്‍മാവിരുദ്ധോ ഭൂതേഷു കാമോഽസ്മി ഭരതര്‍ഷഭ
balaṃ balavatāṃ cāhaṃ kāmarāgavivarjitam
dharmāviruddho bhūteṣu kāmo.asmi bharatarṣabha
Malayalam Translation
ഹേ ഭാരതശ്രേഷ്ഠ, ബലവാന്‍മാരുടെ കാമരാഗരഹിതമായ ബലം ഞാനാണ്. ഭൂതങ്ങളില്‍ ധ‍ര്‍മ്മവിരുദ്ധമല്ലാത്ത കാമവും ഞാന്‍ തന്നെ.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Kama Desire for those objects that come in contact with the senses.Raga attachment for those objects that come in contact with the senses.I am that strength which is necessary for the bare sustenance of the body. I am not the strength which generates desire and attachment for sensual objects as in the case of worldlyminded persons. I am the desire which is in accordance with the teachings of the scriptures or the code prescribing the duties of life. I am the desire for moderate eating and drinking? etc.? which are,necessary for the sustenance of the body and which help one in the practice of Yoga.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 12
Verified original
ये चैव सात्त्विका भावा राजसास्तामसाश्च ये
मत्त एवेति तान्विद्धि न त्वहं तेषु ते मयि
യേ ചൈവ സാത്ത്വികാ ഭാവാ രാജസാസ്താമസാശ്ച യേ
മത്ത ഏവേതി താന്വിദ്ധി ന ത്വഹം തേഷു തേ മയി
ye caiva sāttvikā bhāvā rājasāstāmasāśca ye
matta eveti tānviddhi na tvahaṃ teṣu te mayi
Malayalam Translation
ഏതൊക്കെയാണോ സാത്വികഭാവങ്ങള്‍ ഏതൊക്കെയാണോ രാജസങ്ങളും താമസങ്ങളുമായ ഭാവങ്ങള്‍ അവയെല്ലാം എന്നില്‍നിന്ന് ഉത്ഭവിച്ചവ തന്നെയെന്നറിയുക. ഞാന്‍ അവയിലല്ല എന്നാല്‍ അവ എന്നിലാണ്.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
This is a world of the three Gunas? viz.? Sattva (purity)? Rajas (passion) and Tamas (inertia). All sentient and insentient objects are the aggregate of these three alities of Nature. One ality predominates in them and the predominant ality imparts to the object its distinctive character or definite properties.In the gods? sages milk and green gram? Sattva is predominant. In Gandharvas (a class of celestials)? kings? warriors and chillies? Rajas is predominant. In demons? Sudras? garlic? onion and meat? Tamas is predominant.Though these beings and objects proceed from Me? I am not in them they are in Me. I am independent. I am the support for them they depend on Me just as the superimposed snake depends on the rope. The snake is in the rope? but the rope is never in the snake. The waves belong to the ocean but the ocean does not belong to the waves. (Cf.IX.4and6)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 13
Verified original
त्रिभिर्गुणमयैर्भावैरेभिः सर्वमिदं जगत्
मोहितं नाभिजानाति मामेभ्यः परमव्ययम्
ത്രിഭിര്‍ഗുണമയൈര്‍ഭവൈരേഭിഃ സര്‍വ്വമിദം ജഗത്
മോഹിതം നാഭിജാനാതി മാമേഭ്യഃ പരമവ്യയം
tribhirguṇamayairbhāvairebhiḥ sarvamidaṃ jagat
mohitaṃ nābhijānāti māmebhyaḥ paramavyayam
Malayalam Translation
ഈ ലോകം മുഴുവന്‍ ഗുണമയങ്ങളായ ഈ മൂന്നു ഭാവങ്ങളാലും മോഹിതമായിത്തീരുന്നു. ഇവയ്ക്കപ്പുറത്തുള്ള നിത്യനായ എന്നെ ഈ ജഗത്ത് അറിയുന്നില്ല.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Persons of this world are deluded by the three alities of Nature or Maya. Affection? attachment and infatuated love are all modifications of these alities. On account of delusion created by these three alities they are not able to break the worldly ties and to turn the mind towards the Supreme Soul? the Lord of the three alities.Avyayam Immutable or unchangeable or inexhaustible or imperishable. The Self is of one homogeneous essence. It has not got the six changes or modifications (Shad Bhava Vikaras) which the body has? viz.? existence? birth? growth? modification? decay and death. (Cf.VII.25)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 14
Verified original
दैवी ह्येषा गुणमयी मम माया दुरत्यया
मामेव ये प्रपद्यन्ते मायामेतां तरन्ति ते
ദൈവീ ഹ്യേഷാ ഗുണമയീ മമ മായാ ദുരത്യയാ
മാമേവ യേ പ്രപദ്യന്തേ മായാമേതാം തരന്തി തേ
daivī hyeṣā guṇamayī mama māyā duratyayā
māmeva ye prapadyante māyāmetāṃ taranti te
Malayalam Translation
എന്തുകൊണ്ടെന്നാല്‍ അമാനുഷികവും, ത്രിഗുണങ്ങള്‍ ചേര്‍ന്നതും ആയ എന്റെ ഈ മായ തരണം ചെയ്യാന്‍ പ്രയാസമുള്ളതാണ്. ആരാണോ എന്നെ തന്നെ ശരണം പ്രാപിക്കുന്നത് അവര്‍ ഈ മായയെ തരണം ചെയ്യുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Maya is the Upadhi or the causal body (Karana Sarira) of Isvara. It is the material cause of this universe. It is inherent in the Lord. It is constituted of the three alities? viz.? Sattva? Rajas and Tamas. Those who completely devote themselves to the Lord alone after renouncing all formal religion (Dharma) cross over this illusion which deludes all beings. They attain liberation or Moksha.Isvara is the Lord of Maya (illusion). He has perfect control over it. Avidya is the Upadhi (limiting adjunct) of the Jiva (individual soul). The Jiva is a slave of this ignorance. Ignorance is the veil that has screened the Jiva from Satchidananda Brahman or the ExistenceKnowledgeBliss Absolute. When the veil is removed by the dawn of knowledge of the Self the Jiva loses his characteras a Jiva or an individual soul and becomes identical with Brahman. (Cf.XV.3and4)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 15
Verified original
न मां दुष्कृतिनो मूढाः प्रपद्यन्ते नराधमाः
माययापहृतज्ञाना आसुरं भावमाश्रिताः
ന മാം ദുഷ്കൃതിനോ മൂഢാഃ പ്രപദ്യന്തേ നരാധമാഃ
മായയാപഹൃതജ്ഞാനാ ആസുരം ഭാവമാശ്രിതാഃ
na māṃ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ
māyayāpahṛtajñānā āsuraṃ bhāvamāśritāḥ
Malayalam Translation
പാപികളും മൂഡന്‍മാരുമായ മനുഷ്യാധമന്‍മാര്‍ മായയാല്‍ ജ്ഞാനം നശിച്ചവരും ആസുരഭാവം പൂണ്ടവരുമാകയാല്‍ എന്നെ ഭജിക്കുന്നില്ല.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
These three kinds of people have no discrimination between right and wrong? the Real and the unreal. They commit murder? robbery? theft and other kinds of atrocious actions. They speak untruth and injure others in a variety of ways. Those who follow the ways of the demons take the body as the Self like Vivochana and worship it with flowers? scents? unguents? nice clothes and palatable foods of various sorts. They are deluded souls. They try to nourish their body and do various sorts of evil actions to attain this end. Therefore they do not worship Me. Ignorance is the root cause of all these evils. (Cf.XVI.16and20)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 16
Verified original
चतुर्विधा भजन्ते मां जनाः सुकृतिनोऽर्जुन
आर्तो जिज्ञासुरर्थार्थी ज्ञानी च भरतर्षभ
ചതുര്‍വ്വിധാ ഭജന്തേ മാം ജനാഃ സുകൃതിനോഽര്‍ജുന
ആര്‍ത്തോ ജിജ്ഞാസുരര്‍ഥാര്‍ഥീ ജ്ഞാനീ ച ഭരതര്‍ഷഭ
caturvidhā bhajante māṃ janāḥ sukṛtino.arjuna
ārto jijñāsurarthārthī jñānī ca bharatarṣabha
Malayalam Translation
ഹേ ഭരതശ്രേഷ്ഠനായ അര്‍ജുനാ, നാലു തരക്കാരായ പുണ്യവാന്മാര്‍ എന്നെ ഭജിക്കുന്നു. ആര്‍ത്തനും, ജിജ്ഞാസുവും (ജ്ഞാനമാഗ്രഹി ക്കുന്നവനും), അര്‍ഥാര്‍ഥിയും (കാര്യലാഭം ആഗ്രഹിക്കുന്നവനും), ജ്ഞാനിയും.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
The distressed is he who is suffering from a chronic and incurable disease? he whose life is in jeopardy on account of earthake? volcanic eruption? thunder? attack by a dacoit or enemy or tiger? etc. When Draupadi and Gajendra were in great distress they worshipped the Lord. These are the instances of Aarta Bhakti.Jijnasu is the enirer. He is dissatisfied with this world. There is a void in his life. He always feels that sensual pleasure is not the highest form of happiness and there is yet pure eternal bliss unmixed with grief and pain? which is to be found within. Janaka and Uddhava were devotees of this type.Seeker of wealth is he who craves for money? wife? children? position? name and fame. Sugriva? Vibhishana? Upamanyu and Dhruva were all devotees of this type.The wise are the men of knowledge who have attained to Selfillumination. Sukadeva was a JnaniBhakta.Kamsa? Sishupala and Ravana thought of the Lord constantly on account of fear and hatred (VairaBhakti). Hence they are also regarded as devotees.Be devoted to God? whatever be your motive. Devotion will purify the motive in due course.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 17
Verified original
तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते
प्रियो हि ज्ञानिनोऽत्यर्थमहं स च मम प्रियः
തേഷാം ജ്ഞാനീ നിത്യയുക്ത ഏകഭക്തിര്‍വിശിഷ്യതേ
പ്രിയോ ഹി ജ്ഞാനിനോഽത്യര്‍ഥമഹം സ ച മമ പ്രിയഃ
teṣāṃ jñānī nityayukta ekabhaktirviśiṣyate
priyo hi jñānino.atyarthamahaṃ sa ca mama priyaḥ
Malayalam Translation
ആ നാലുതരം ഭക്തന്‍മാരില്‍ എപ്പോഴും യോഗനിഷ്ടനും ഭക്തിക്കൊഴിച്ച് മറ്റൊന്നിനും മനസ്സില്‍ സ്ഥാനമില്ലാത്തവനുമായ ജ്ഞാനിയാണ്‌ വിശിഷ്ഠനായിരിക്കുന്നത്. എന്തുകൊണ്ടെന്നാല്‍ ജ്ഞാനികള്‍ക്കു ഞാന്‍ അത്യധികം പ്രിയനാണ്. അവന്‍ എനിക്കും പ്രിയനാണ്.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Ekabhaktih means unswerving? singleminded devotion to the Supreme Being.The JnaniBhakta is beyond all cults or creeds or formal religion or rules of society. As the wise man is constantly harmonised and as he is devoted to the One? he is regarded as superior to all the other devotees. As I am his very Self or Antaratma? I am extremely dear to him. Everybody loves his own Self most. The Self is very dear to everybody. The wise man is My very Self and he is ear to Me also. (Cf.II.49IX.29XII.14?17and19)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 18
Verified original
उदाराः सर्व एवैते ज्ञानी त्वात्मैव मे मतम्
आस्थितः स हि युक्तात्मा मामेवानुत्तमां गतिम्
ഉദാരാഃ സ‍വ്വ ഏവൈതേ ജ്ഞാനീ ത്വാത്മൈവ മേ മതം
ആസ്ഥിതഃ സ ഹി യുക്താത്മാ മാമേവാനുത്തമാം ഗതിം
udārāḥ sarva evaite jñānī tvātmaiva me matam
āsthitaḥ sa hi yuktātmā māmevānuttamāṃ gatim
Malayalam Translation
അവരെല്ലാവരും ഉദാരന്‍മാര്‍ തന്നെയാണ്. എന്നാല്‍ ജ്ഞാനി ആത്മസ്വരൂപന്‍ തന്നെ എന്നാണു എന്റെ അഭിപ്രായം. അവന്‍ എന്നില്‍ തന്നെ ഏകാഗ്രചിത്തനായി എന്നെത്തന്നെ പരമലക്ഷ്യമായി കരുതി ആശ്രയിച്ചിരിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Are not the other three kinds of devotees dear to the Lord They are. They are all noble souls. But the wise man is exceedingly dear because he has a steady mind he has fixed his mind on Brahman. He does not want any worldly object? but only the Supreme Being. He seeks Brahman alone as the supreme goal. He practises Ahamgraha Upasana (meditation on the Self as the all). He tries to realise that he is identical with the Supreme Self. Therefore I regard a wise man as My very Self. (Cf.II.49)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 19
Verified original
बहूनां जन्मनामन्ते ज्ञानवान्मां प्रपद्यते
वासुदेवः सर्वमिति स महात्मा सुदुर्लभः
ബഹൂനാം ജന്മനാമന്തേ ജ്ഞാനവാന്മാം പ്രപദ്യതേ
വാസുദേവഃ സര്‍വ്വമിതി സ മഹാത്മാ സുദുര്‍ലഭഃ
bahūnāṃ janmanāmante jñānavānmāṃ prapadyate
vāsudevaḥ sarvamiti sa mahātmā sudurlabhaḥ
Malayalam Translation
വളരെ ജന്മം കഴിഞ്ഞ് ജ്ഞാനി എന്നെ പ്രാപിക്കുന്നു. എല്ലാം വാസുദേവന്‍ തന്നെ എന്നുറച്ച ആ മഹാത്മാവ് അത്യന്തം ദുര്‍ല്ലഭനാണ്.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Vaasudeva is a name of Lord Krishna as He is the son of Vasudeva. He is the allpervading Brahman.The aspirant gradually evolves through Yogic practices? selfless service? devotion and constant meditation in many births and ultimately attains the inner Self. He realises that all is Vaasudeva. It is very difficult to find such a great soul? who has attained to perfection. No one is eal to him. That is the reason why the Lord has said? One in a thousand perchance strives for perfection even among those successful strivers? only one perchance knows Me in essence. (Cf.VII.3.)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 20
Verified original
कामैस्तैस्तैर्हृतज्ञानाः प्रपद्यन्तेऽन्यदेवताः
तं तं नियममास्थाय प्रकृत्या नियताः स्वया
കാമൈസ്തൈസ്തൈര്‍ഹൃതജ്ഞാനാഃ പ്രപദ്യന്തേഽന്യദേവതാഃ
തം തം നിയമമാസ്ഥായ പ്രകൃത്യാ നിയതാഃ സ്വയാ
kāmaistaistairhṛtajñānāḥ prapadyante.anyadevatāḥ
taṃ taṃ niyamamāsthāya prakṛtyā niyatāḥ svayā
Malayalam Translation
തങ്ങളുടെ സ്വഭാവത്താല്‍ സ്വയം നിയന്ത്രിതരായി അതാതു ആഗ്രഹങ്ങള്‍ക്കധീനമായ ബുദ്ധിയോടു കൂടിയവര്‍ അന്യദേവതകളെ അതാതു നിയമങ്ങള്‍ അനുഷ്ഠിച്ചു ഭജിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Those who desire wealth? children? the (small) Siddhis? etc.? are deprived of discrimination. They devote themselves to other minor gods such as Indra? Mitra? Varuna? etc.? impelled or driven by their own nature or Samskaras acired in their previous births. They perform some kinds of rites to propitiate these lower deities. (Cf.IX.23)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 21
Verified original
यो यो यां यां तनुं भक्तः श्रद्धयार्चितुमिच्छति
तस्य तस्याचलां श्रद्धां तामेव विदधाम्यहम्
യോ യോ യാം യാം തനും ഭക്തഃ ശ്രദ്ധയാര്‍ചിതുമിച്ഛതി
തസ്യ തസ്യാചലാം ശ്രദ്ധാം താമേവ വിദധാമ്യഹം
yo yo yāṃ yāṃ tanuṃ bhaktaḥ śraddhayārcitumicchati
tasya tasyācalāṃ śraddhāṃ tāmeva vidadhāmyaham
Malayalam Translation
ഏതേതു ഭക്തന്‍ ഏതേതു ദേവതാ സ്വരൂപത്തെ ശ്രദ്ധയോടെ അര്‍ച്ചിക്കാനാഗ്രഹിക്കുന്നുവോ അവരുടെയെല്ലാം ആ ശ്രദ്ധയെ തന്നെ ഞാന്‍ ഇളക്കമറ്റതാക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Tanu or body is used here in the sense of a Devata (god).The Lord? the indweller of all beings? makes the faith of that devotee who worships the lesser divinities? which is born of the Samskaras of his previous birth? steady and unswerving. (Cf.IV.11IX.22and23)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 22
Verified original
स तया श्रद्धया युक्तस्तस्याराधनमीहते
लभते च ततः कामान्मयैव विहितान्हि तान्
സ തയാ ശ്രദ്ധയാ യുക്തസ്തസ്യാരാധനമീഹതേ
ലഭതേ ച തതഃ കാമാന്മയൈവ വിഹിതാന്‍ ഹി താന്‍
sa tayā śraddhayā yuktastasyārādhanamīhate
labhate ca tataḥ kāmānmayaivavihitānhi tān
Malayalam Translation
അവന്‍ ആ ശ്രദ്ധയോടെ ആ ദേവന്റെ ആരാധന നടത്തുന്നു. അതില്‍നിന്നു ഞാന്‍ തന്നെ നല്കുന്ന അതാതു കാമങ്ങള്‍ ആര്‍ജിക്കുകയും ചെയ്യുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
The last two words Hi and Tan are taken as one word? Hitan meaning benefits. This is another interpretation. The devotee who worships the lesser gods attains the objects of his desire (minor psychic powers? etc.). Those objects are ordained by the Lord only as He alone knows exactly the relation between the actions and their results or rewards and as He is the Inner Ruler of all beings. Unwise or undiscriminating people only take recourse to the means of getting these finite rewards which can hardly give entire satisfaction. Pitiable indeed is their lot They have,no power of eniry (VicharaSakti) or right understanding. They get hold of pieces of glass instead of attaining the jewel of the Self? of incalculabe value.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 23
Verified original
अन्तवत्तु फलं तेषां तद्भवत्यल्पमेधसाम्
देवान्देवयजो यान्ति मद्भक्ता यान्ति मामपि
അന്തവത്തു ഫലം തേഷാം തദ്ഭവത്യല്പമേധസാം
ദേവാന്ദേവയജോ യാന്തി മദ്ഭക്താ യാന്തി മാമപി
antavattu phalaṃ teṣāṃ tadbhavatyalpamedhasām
devāndevayajo yānti madbhaktā yānti māmapi
Malayalam Translation
എന്നാല്‍ അല്പബുദ്ധികളായ അവര്‍ക്കു സിദ്ധിക്കുന്ന ആ ഫലം നശിച്ചുപോകുന്നതാണ്. ദേവാരാധകര്‍ ദേവന്‍മാരെ പ്രാപിക്കുന്നു. എന്റെ ഭക്തന്‍മാര്‍ എന്നെയും പ്രാപിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
The exertion in the two kinds is the same and yet people do not attempt to worship the Supreme Being in order to attain the maximum benefits or the infinite reward (liberation or Moksha). The reward obtained by men of small understandng and petty intellect who worship the minor deities is small? perishable and temporary.Yajnas (Vedic rituals)? Homas (rituals in which oblations are offered into the sacred fire) and Tapas (penance) of various sorts can bestow only temporary rewards on the performer. Liberation from the wheel of transmigration alone will give everlasting bliss and eternal peace.Those who worship Indra and others are Sattvic devotees those who worship Yakshas and Rakshasas (demoniacal beings) are Rajasic devotees and those who worship the Bhutas and Pretas (discarnate spirits) are Tamasic devotees.The knowledge of those who worship the small deities is partial and incomplete. It cannot lead to liberation. (Cf.IX.25)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 24
Verified original
अव्यक्तं व्यक्तिमापन्नं मन्यन्ते मामबुद्धयः
परं भावमजानन्तो ममाव्ययमनुत्तमम्
അവ്യക്തം വ്യക്തിമാപന്നം മന്യന്തേ മാമബുദ്ധയഃ
പരം ഭാവമജാനന്തോ മമാവ്യയമനുത്തമം
avyaktaṃ vyaktimāpannaṃ manyante māmabuddhayaḥ
paraṃ bhāvamajānanto mamāvyayamanuttamam
Malayalam Translation
എന്റെ അവ്യയവും അനുത്തമവും തമോഗുണസ്പര്‍ശമില്ലാത്തതുമായ സര്‍വാതീതഭാവത്തെ അറിയാതെ അവ്യക്തനായ എന്നെ വ്യക്തിത്വം പ്രാപിച്ചവനെന്നു ബുദ്ധിഹീനര്‍ വിചാരിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
The ignorant take Lord Krishna as a common mortal. They think that He has taken a body like ordinary human beings from the unmanifested state on account of the force of Karma of the previous birth. They have no knowledge of His higher? imperishable and selfluminous nature as the Highest Self. They think that He has just now come into manifestation? though He is selfexistent? eternal? beginningless? endless? birthless? deathless? changeless? infinite and unmanifest.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 25
Verified original
नाहं प्रकाशः सर्वस्य योगमायासमावृतः
मूढोऽयं नाभिजानाति लोको मामजमव्ययम्
നാഹം പ്രകാശഃ സര്‍വ്വസ്യ യോഗമായാസമാവൃതഃ
മൂഢോഽയം നാഭിജാനാതി ലോകോ മാമജമവ്യയം
nāhaṃ prakāśaḥ sarvasya yogamāyāsamāvṛtaḥ
mūḍho.ayaṃ nābhijānāti loko māmajamavyayam
Malayalam Translation
യോഗമായയാല്‍ സമാവൃതനായ ഞാന്‍ എല്ലാവര്‍ക്കും പ്രത്യക്ഷനല്ല. ഈ മൂഢമായ ലോകം എന്നെ ജന്മരഹിതനും നാശമറ്റവനുമായി അറിയുന്നില്ല.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
I am not manifest to all the people? but I am certainly manifest to the chosen few who are My devotees? who have taken sole refuge in Me alone. I am not visible to those who are deluded by the three Gunas and the pairs of opposites? and who are screened off by this universe which is a manifestation of the alities of Nature? My YogaMaya or My creative illusion. This veils the understanding of the worldlyminded people. So they are not able to behold the Lord Who keeps Maya under His perfect control.YogaMaya is the union of the three alities of Nature. The illusion or veil spread thery is called YogaMaya. The worldly people are deluded by the illusion born of the union of the three alities. Therefore? they are not able to know the Lord Who is unborn and immutable.This YogaMaya is under the perfect control of the Lord. Isvara is the wielder of Maya. Therefore it cannot obscure His own knowledge? just as the illusion created by the juggler cannot obstruct his,own knowledge or deceive him. The illusion which binds the worldly people cannot in the least affect the Lord Who has kep Maya under his perfect subjugation. (Cf.VII.13IX.5X.7XI.8)
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 26
Verified original
वेदाहं समतीतानि वर्तमानानि चार्जुन
भविष्याणि च भूतानि मां तु वेद न कश्चन
വേദാഹം സമതീതാനി വര്‍തമാനാനി ചാര്‍ജുന
ഭവിഷ്യാണി ച ഭൂതാനി മാം തു വേദ ന കശ്ചന
vedāhaṃ samatītāni vartamānāni cārjuna
bhaviṣyāṇi ca bhūtāni māṃ tu veda na kaścana
Malayalam Translation
ഹേ അര്‍ജുനാ, കഴിഞ്ഞതും ഇപ്പോഴുള്ളതും ഇനിയുണ്ടാകുന്നതുമായ ജീലജാലങ്ങളെയും ഞാനറിയുന്നു. എന്നാല്‍ എന്നെയാകട്ടെ ഒരുത്തരും അറിയുന്നില്ല.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Persons who are deluded by the three alities of Nature do not know the Lord. As they lack in the knowledge of His real nature? they do not adore Hi. But the Lord knows through His omniscience the beings of the past? the present and the future. He who worships the Lord with singleminded devotion knows Him in essence. He has knowledge of His real nature.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 27
Verified original
इच्छाद्वेषसमुत्थेन द्वन्द्वमोहेन भारत
सर्वभूतानि सम्मोहं सर्गे यान्ति परन्तप
ഇച്ഛാദ്വേഷസമുത്ഥേന ദ്വന്ദ്വമോഹേന ഭാരത
സര്‍വ്വഭൂതാനി സമ്മോഹം സര്‍ഗേ യാന്തി പരന്തപ
icchādveṣasamutthena dvandvamohena bhārata
sarvabhūtāni sammohaṃ sarge yānti parantapa
Malayalam Translation
ഹേ ശത്രുധ്വംസകനായ ഭരതവംശജാ, ഇച്ഛാ, ദ്വേഷം എന്നിവയില്‍നിന്നുണ്ടാകുന്ന ദ്വന്ദ്വമോഹത്താല്‍ സര്‍വഭൂതങ്ങളും സൃഷ്ടിഗതിയില്‍ മോഹം പ്രാപിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
Where there is pleasure there is Raga or attachment where there is pain there is Dvesha or aversion. There is the instinct in man to preserve his body. Man wishes to attain those objects which help the preservation of the body. He wishes to get rid of those objects which give pain to the body and the mind. On account of delusion caused by the pairs of opposites? desire and aversion spring up and man cannot get the knowledge of the things as they are? even of this external universe of senseexperience and it needs no saying that in a man whose intellect is overwhelmed by desire and aversion there cannot arise the transcendental knowledge of the innermost Self.Raga (attraction) and Dvesha (repulsion)? pleasure and pain? heat and cold? happiness and misery? joy and sorrow? success and failure? censure and priase? honour and dishonour are the Dvandvas or the pairs of opposites. Desire and aversion (or attraction and repulsion) induce delusion in all beings and serve as obstacles to the dawn of the knowledge of the Self.He whose intellect is obscured by the delusion caused by the pairs of opposites is not able to realise I am the Self. Therefore he does not adore Me as the Self.He who is a victim of RagaDvesha loses the power of discrimination. He wishes that pleasant objects should last for ever and that disagreeable or unpleasant objects should disappear immediately. How could this be Objects that are conditioned in time? space and causation will perish. That which is agreeable and pleasant now will become disagreeable and unpleasant after some time. The mind is ever fluctuating. It demands variety and gets disgusted with monotony.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 28
Verified original
येषां त्वन्तगतं पापं जनानां पुण्यकर्मणाम्
ते द्वन्द्वमोहनिर्मुक्ता भजन्ते मां दृढव्रताः
യേഷാം ത്വന്തഗതം പാപം ജനാനാം പുണ്യകര്‍മണാം
തേ ദ്വന്ദ്വമോഹനിര്‍മുക്താ ഭജന്തേ മാം ദൃഢവ്രതാഃ
yeṣāṃ tvantagataṃ pāpaṃ janānāṃ puṇyakarmaṇām
te dvandvamohanirmuktā bhajante māṃ dṛḍhavratāḥ
Malayalam Translation
എന്നാല്‍ പുണ്യചരിതന്മാരും പാപം നിശ്ശേഷം നശിച്ചിട്ടുള്ളവരുമായ ജനങ്ങള്‍ ദ്വന്ദ്വമോഹമകന്നു ദൃഡവൃതരായി എന്നെ ഭജിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
By the performance of good deeds the heart is slowly purified Sattva increases Rajas and Tamas are gradually thinned out. The mind becomes serene and calm. The little selfarrogating personality slowly dies. You grow in spirituality. The divine flame becomes brighter and brighter. You become impersonal.Sin To forget ones identity with the Supreme Soul is the greatest sin. To see difference is sin. To take the body as the Self? to believe that this world is real is sin. Selfishness is sin. Egoism is sin. Ignorance is sin.Steadfast in vows The man steadfast in vows entertains a firm resolve I must realise the Self now I will not budge an inch from my seat till I attain Selfrealisation. He has the firm conviction that Brahman is the only Reality. This world is unreal. It is like a mirage. I can attain immortality and eternal bliss if I realise the Self only. There is not an iota of happiness in the sensual objects. Therefore the Lord says? Those persons of pure deeds worship Me steadfast in vows.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 29
Verified original
जरामरणमोक्षाय मामाश्रित्य यतन्ति ये
ते ब्रह्म तद्विदुः कृत्स्नमध्यात्मं कर्म चाखिलम्
ജരാമരണമോക്ഷായ മാമാശ്രിത്യ യതന്തി യേ
തേ ബ്രഹ്മ തദ്വിദുഃ കൃത്സ്നമധ്യാത്മം കര്‍മ ചാഖിലം
jarāmaraṇamokṣāya māmāśritya yatanti ye
te brahma tadviduḥ kṛtsnamadhyātmaṃ karma cākhilam
Malayalam Translation
യാതൊരുത്തന്‍ ജരാമരണങ്ങളില്‍നിന്നും മുക്തി നേടാന്‍ എന്നെ ആശ്രയിച്ച് പ്രയത്നിക്കുന്നുവോ അവര്‍ ആ ബ്രഹ്മത്തെയും സമ്പൂര്‍ണമായ അദ്ധ്യാത്മവിദ്യയേയും അഖിലക‍ര്‍മ്മത്തെയും അറിയുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
They attain to the full knowledge of the Self or perfect knowledge of Brahman. They attain to the Bhuma or the Highest or the Unconditioned. All their doubts are totally destroyed. They fully realise now? All is Vaasudeva. All indeed is Brahman. There is no such thing as diversity.They are not rorn here and have thus conered old age and death. They are liberated here and now.
Bhagavad Gita
· Jnana Vijnana Yoga 7
· Verse 30
Verified original
साधिभूताधिदैवं मां साधियज्ञं च ये विदुः
प्रयाणकालेऽपि च मां ते विदुर्युक्तचेतसः
സാധിഭൂതാധിദൈവം മാം സാധിയജ്ഞം ച യേ വിദുഃ
പ്രയാണകാലേഽപി ച മാം തേ വിദുര്യുക്തചേതസഃ
sādhibhūtādhidaivaṃ māṃ sādhiyajñaṃ ca ye viduḥ
prayāṇakāle.api ca māṃ te viduryuktacetasaḥ
Malayalam Translation
അധിഭൂതത്തോടും അധിദൈവത്തോടും അധിയജ്ഞത്തോടും കൂടിയവനായി എന്നെ ആരറിയുന്നുവോ അവര്‍ മരണസമയത്തും യോഗയുക്തചിത്തരായി എന്നെ സാക്ഷാത്കരിക്കുന്നു.
MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation
Explanation · English
They who are steadfast in mind? who have taken refuge in Me? who know Me as the knowledge of elements in the physical plane? as the knowledge of the gods in the celestial or mental plane? as the knowledge of the sacrifice in the realm of sacrifice? are not affected by death. They do not lose their memory. They continue to keep up the consciousness of Me even at the time of their departure from this world. Those who worship Me along with these three know Me even at the time of death. (Cf.VIII.25)(This chapter is known by the names Vijnana Yoga and Jnana Yoga also.)Thus in the Upanishads of the glorious Bhagavad Gita? the Science of the Eternal? the scripture of Yoga? the dialogue between Sri Krishna and Arjuna? ends the seventh discourse entitledThe Yoga of Wisdom and Realisation. ,
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