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Bhagavad Gita · Chapter 11 · Verse 39

Vishvarupa Darshana Yoga 11, verse 39

വിശ്വരൂപദർശനയോഗം

Bhagavad Gita · Vishvarupa Darshana Yoga 11 · Verse 39 Verified original
वायुर्यमोऽग्निर्वरुणः शशाङ्कः प्रजापतिस्त्वं प्रपितामहश्च नमो नमस्तेऽस्तु सहस्रकृत्वः पुनश्च भूयोऽपि नमो नमस्ते

വായുര്‍യമോഽഗ്നിര്‍വ്വരുണഃ ശശാങ്കഃ പ്രജാപതിസ്ത്വം പ്രപിതാമഹശ്ച നമോ നമസ്തേഽസ്തു സഹസ്രകൃത്വഃ പുനശ്ച ഭൂയോഽപി നമോ നമസ്തേ

vāyuryamo.agnirvaruṇaḥ śaśāṅkaḥ prajāpatistvaṃ prapitāmahaśca namo namaste.astu sahasrakṛtvaḥ punaśca bhūyo.api namo namaste

Malayalam Translation

അങ്ങ് വായുവും, യമനും, അഗ്നിയും, വരുണനും, ചന്ദ്രനും, പ്രജാപതിയും, മുതുമുത്തച്ഛനും (ബ്രഹ്മാവിന്റെ സ്രഷ്ടാവും) അങ്ങ് ആകുന്നു. അങ്ങേയ്ക്ക് ആയിരമായിരം നമസ്കാരം ഭവിക്കട്ടെ. അങ്ങേയ്ക്ക് വീണ്ടും വീണ്ടും നമസ്കാരം.

MalayalameBooks.org · https://archive.org/details/BhagavadGitaMalayalamTextWithTranslation

Explanation · English

Prajapati Marichi and others were the seven mindborn sons of Brahma. Kasyapa descended from Marichi and from Kasyapa came all other progeny. Therefore? Marichi? Kasyapa and others are known as Prajapatis or the gods or progeny. The word Prajapati here is interpreted by some as Kasyapa and other Prajapatis. But as the word has been used here in the singular number it is appropriate to take Brahma as Prajapati. Brahma is the grandfather (Pitamaha) of Kasyapa. Brahma or the Hiranyagarbha is the Karya Brahman (effect). Isvara is the Karana Brahman (the cause for Brahma). Therefore? Isvara is the greatgrandfather. He is the father of,even Brahma.Isvara has Maya as the limiting adjunct. Maya is His causal body. Isvara has no plane. Maya is in an undifferentiated state. She is in a state where the alities of Nature (Gunas) are in eilibrium. When the eilibrium is disturbed through the will of Isvara? the three Gunas? Brahma? Vishnu and Siva manifest.Thou art the moon alludes to and includes the sun also.Punah? Bhuyah Again. Salutations a thousand times and again salutations. This indicates that Arjuna had intense faith in and boundless devotion for Lord Krishna. He was not satisfied even if he prostrated himself a thousand times.